(Српски) Вече родољубиве поезије

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У суботу, 20. априла, наша заједница окупљена око цркве Св.Сава у Исакви је себи уприличила дивно вече проведено у читању српских родољубивих стихова. Прохладно априлско вече је било створено за слушање и читање како поетског блага које су нам оставила народна поколења вековима брусивши епске стихове косовског и пост-косовског периода, тако и легендарних песника српског романтизма.
У почетку се кроз стихове Смрт Мајке Југовића вратисмо у време битке која нам је постала и судбина и везивно ткиво колективне душе. Косовска мука и избор Цара Лазара је утрла пут свим следећим изборима српског народа. Кроз стихове Његоша и Доситеја сетисмо се епохе националног ослобођења, и сталне потребе за јединством. Период националног романтизма се лепо рефлектује у Шантићевим стиховима:

Не плачем само с болом свога срца
Рад` земље ове убоге и голе;
Мене све ране мога рода боле,
И моја душа с њим пати и грца.

Ови стихови као да лако прескачу до 21. века и до нас који живимо хиљаде километара далеко од отаџбине. Са сетом и поносом одслушасмо и дивне стихове Змаја, Ђуре Јакшића, Диса, Милутина Бојића. Имали смо и част да прочитамо поетске мудрости песника у чијем добу живимо: Симовића, Бећковића, и скоро преминулог Добрице Ерића који једноставно исказа захвалност свих нас:

Сви моји Преци, које често сањам
Били су Срби, и ја им се клањам.
Полуписмени тежаци, горштаци
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Хвала им што нам кроз љуте године
Сачуваше ова брда и долине …

Ми ту захвалност треба да понављамо, да је проживљавамо кроз помоћ народу и да је преносимо на следеће генерације.
Вече уз родољубну поезију нас уводи у дивни овогодишњи јубилеј – славимо 800 година признатости Српске Цркве у православном свету. Звона тог јубилеја нас подсећају на важност неговања и личне и колективне свести о националној прошлости и неминовности будућих искушења.
Никола Рудић

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ВЕЧЕ РОДОЉУБИВЕ ПОЕЗИЈЕ

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Lenten Message from Bishop Maxim

MESSAGE ON THE COMMENCEMENT OF HOLY AND GREAT LENT 2019

To the clergy, monastics and faithful of our God-protected Diocese

This Sunday we look to forgiveness as we enter the holy journey of Great Lent. Forgiveness is truly a “breakthrough” of the Kingdom into this fallen world. The Church gives us the gift of Great Lent so that we can find true renewal in Christ. Only a repentant heart is on the path to the return to unity and love.

As the sacred hymnography of the Church urges us, all the ascetic elements—fasting, abstinence, frugality, restriction of personal desires, intense prayer, almsgiving, and confession—are essential to the period of Great Lent. They are preconditions for our Eucharistic communion with God and movement of love, and the reunion and harmony with others. Just as the sacrifice on the Cross takes its meaning from the Resurrection, so all our Lenten effort find their fulfillment in Holy Communion.

However, for all too many today, the fast is only identified with eating certain foods and avoiding certain others. This has unfortunately annulled the other important fasts which are found in the tradition of our faith and which demonstrate the creative nature of Christian fasting. In our tradition, we find four types of fasting: a complete abstaining from food, abstaining from food until mid-afternoon; eating less in order to save money for the purpose of almsgiving, and abstaining not from food, but from one’s favorite activities. What mattered was the reason for fasting, not its duration, which was directly dependent on that reason. Also, the real meaning of fasting lay not in the type of food, but on abstinence. Unfortunately, very often, delicious and luxurious foods are welcomed by some as a form of fasting, provided they do not contain the prohibited non-lenten ingredients. With such practices, wealthy Christians are enabled to be identified as good, for they can “fast” for months on end by eating various types of expensive meals, while poorer Christians are not so, for they cannot afford such expensive cuisine.

Another quandary for our actual understanding of fasting is the reality of those who identify as vegetarians and vegans. What shall the Church subscribe to the vast number of those who never eat meat anyway? According to Church rules concerning fasting, such people already fast all the time. So, our current understanding of fasting deprives them of the possibility to be, from time to time, engaged in this common lenten initiative of the Church, because the Church already views them as fasting from particular foods all the time.

Therefore, in inviting you to the “opened arena of virtues” from our Episcopal seat, I want to encourage you this year, as you fast, to practive benevolence in the form ofalmsgiving. This is an opportunity to reach out to others with the very love of Christ in concrete ways as for example, almsgiving to the poor and those in need. In this case, true fasting (Lent) will become the opposite of pleonexia (greed, avarice), i.e., an inhuman approach which leads the contemporary global community into a spiritual crisis.

May His grace be with you during these celebrated seasons and feast.

Given this Day of Forgiveness March 10th, 2019 at Alhambra, California

With love and blessings in Christ,

Bishop Maxim

MESSAGE ON THE COMMENCEMENT OF HOLY AND GREAT LENT 2019

Annual Assembly Invitation 2019

Dear parishioners and stewards,

We are pleased to inform you that the Annual Assembly of St. Sava Parish in Issaquah will be held on Sunday, March 10 after Divine Liturgy at 1 p.m. Everyone is welcome to participate and give their opinions for better life and mission of our parish. 

We hope to see you at the Assembly.

Yours in Christ,

Fr. Zoran Aleksic and St. Sava Church Board 

February 2019 Bulletin

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St. Sava Academy

Fall Dance

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